銆€銆€Read the following text. Choose the best word(s) for each numbered blank and mark A,B,Cor D on ANSWER SHEET1.(10points)

銆€銆€The homeless make up a growing percentage of America鈥檚 population.__1__ homelessness has reached such proportions that local government can鈥檛 possibly _____2____. To help homeless people _____3___ independence, the federal government must support job training programs,_____4_____ the minimum wage, and fund more low-cost housing._____5____everyone agrees on the numbers of Americans who are homeless. Estimates ____6__ anywhere from 600,000 to 3 million. _____7__ the figure may vary, analysts do agree on another matter: that the number of the homeless is_____8____, one of the federal government鈥檚 studies _____9__ that the number of the homeless will reach nearly 19 million by the end of this decade.

銆€銆€Finding ways to __10__ this growing homeless population has become increasingly difficult.___11__when homeless individuals manage to find a ___12__ that will give them three meals a day and a place to sleep at night, a good number still spend the bulk of each day__13__ the street, Part of the problem is that many homeless adults are addicted to alcohol or drugs. And a significant number of the homeless have serious mental disorders. Many others,____14____not addicted or mentally ill, simply lack the everyday __15__ skills need to turn their lives _____16__.Boston Globe reporter Chris Reidy notes that the situation will improve only when there are_17___programs that address the many needs of the homeless. _____18__ Edward Blotkowsk, director of community service at Bentley College in Massachusetts,___19__it. 鈥淭here has to be _____20___of programs. What we need is a package deal.鈥�

銆€銆€1.[A]Indeed [B]Likewise [C]Therefore [D]Furthermore

銆€銆€2.[A]stand [B]cope [C]approve [D]retain

銆€銆€3.[A]in [B]for [C]with [D]toward

銆€銆€4.[A]raise [B]add [C]take [D]keep

銆€銆€5.[A]generally [B]almost [C]hardly [D]not

銆€銆€6.[A]cover [B]change [C]range [D]differ

銆€銆€7.[A]Now that [B]Although [C]Provided [D]Except that

銆€銆€8.[A]inflating [B]expanding [C]increasing [D]extending

銆€銆€9.[A]predicts [B]displays [C]proves [D]discovers

銆€銆€10.[A]assist [B]track [C]sustain [D]dismiss

銆€銆€11.[A]Hence [B]But [C]Even [D]Only

銆€銆€12.[A]lodging [B]shelter [C]dwelling [D]house

銆€銆€13.[A]searching [B]strolling [C]crowding [D]wandering

銆€銆€14.[A]when [B]once [C]while [D]whereas

銆€銆€15.[A]life [B]existence [C]survival [D]maintenance

銆€銆€16.[A]around [B]over [C]on [D]up

銆€銆€17.[A]complex [B]comprehensive [C]complementary [D]compensating

銆€銆€18.[A]So [B]Since [C]As [D]Thus

銆€銆€19.[A]puts [B]interprets [C]assumes [D]makes

銆€銆€20.[A]supervision [B]manipulation [C]regulation [D]coordination

涓€銆佸畬鍨嬪～绌哄弮鑰冭鏂囷細

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銆€銆€鎯宠睛娉曞公鍔╅€欎簺瓒婁締(l谩i)瓒婂鐨勭劇(w煤)瀹跺彲姝歌€呬换鍕�(w霉)瓒婁締(l谩i)瓒婅壉宸ㄣ€傚嵆浣跨劇(w煤)瀹跺彲姝歌€呮壘鍒颁簡浣忚檿锛岀櫧澶╂湁涓夐锛屾櫄涓婅兘瀹夌湢锛岄倓鏄渻(hu矛)鏈夊緢澶氫汉姣忓ぉ澶ч儴鍒嗘檪(sh铆)闁撴祦钀借闋€傞儴鍒嗗晱(w猫n)椤屾槸锛岃ū澶氱劇(w煤)瀹跺彲姝哥殑鎴愬勾浜洪兘鏄厭楝兼垨鑰呯櫘鍚涘瓙锛涜€岀浉鐣�(d膩ng)澶氱殑鐒�(w煤)瀹跺彲姝歌€呮偅鏈夊毚(y谩n)閲嶇殑绮剧??锛涢倓鏈夎ū澶氫汉闆栫劧涓嶅枬閰掑惛姣�锛岀簿绁炰篃姝ｅ父锛屼絾灏辨槸娌�(m茅i)鏈変娇鑷繁缈昏韩鐨勫熀鏈敓娲昏兘鍔�?锛佹伀銊婃D鐠�(hu谩n)鐞冩棩?q菒ng)?b脿o)銆嬭鑰呭厠閲屾柉.闆疯开瑾�(r猫n)鐐哄彧鏈夐€氶亷(gu貌)鍏ㄩ潰瑕�(gu墨)鍔冧締(l谩i)瑙ｆ焙閫欎簺鐒�(w煤)瀹跺彲姝歌€呯殑鍚勭ó闇€姹傦紝閫欑ó灞€闈㈡墠鏈夊彲鑳藉緱鍒版敼鍠�銆傜敤棣璜稿宸炴湰鐗归噷瀛�(xu茅)闄㈢ぞ鍗€(q奴)鏈嶅嫏(w霉)閮ㄤ富浠绘剾(脿i)寰疯彲.甯冪緟鐗圭鐡︽柉鍏嬬殑瑭变締(l谩i)瑾�(shu艒)灏辨槸锛氣€滃悇绋(gu墨)鍔冨繀闋堝崝(xi茅)瑾�(di脿o)閬�(y霉n)琛�锛屾垜鍊戦渶瑕佺殑鏄竴绫冨瓙瑷�(j矛)鍔�?锛�?/P>

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銆€銆€1. D.鏈彞鎺ョ涓€鍙�銆傚墠鍙ヨ(shu艒)鐒�(w煤)瀹跺彲姝歌€呯殑姣斾緥瓒婁締(l谩i)瓒婂ぇ锛屾帴涓嬩締(l谩i)鐨勯€欏彞瑭辫〃绀洪仦閫�(j矛n)锛屾墍浠ラ伕furthermore銆侫閬搁爡(xi脿ng)琛ㄧず鈥滅殑纰衡€濓紝B閬搁爡(xi脿ng)likewise鎰忔€濈偤鈥滃悓鐞�锛屽悓妯ｂ€濓紝C閬搁爡(xi脿ng)therefore琛ㄧず鍥犳灉闂�(gu膩n)绯�锛屼笁鍊�(g猫)閷�(cu貌)瑾ら伕闋�(xi脿ng)骞叉摼鎬ф渶澶х殑鏄疉閬搁爡(xi脿ng)锛屽洜?y脿n)闁哄€？瀣岃熁?l谩i)鍒嗘瀽锛屽畠鍏ラ伕鐨勫彲鑳戒篃寰堝ぇ锛屼絾鐩告瘮涔嬩笅閬為€�(j矛n)鐨勬剰鎬濇洿绗﹀悎閭忚集銆傞洠搴︼細鈽嗏槅鈽嗏槅

銆€銆€2. B 閫欓噷琛ㄧず绗竴鍙ヤ腑鎻愬埌鐨勫晱(w猫n)椤屽凡缍�(j墨ng)璁撳湴鏂规斂搴滅劇(w煤)娉曟噳(y墨ng)浠樹簡锛屽洜姝ら伕鎿嘽ope(鎳�(y墨ng)浠�锛屾噳(y墨ng)灏�(du矛))銆侫閬搁爡(xi脿ng)stand琛ㄧず鈥滃蹇嶁€濓紝C閬搁爡(xi脿ng)approve琛ㄧず鈥滃悓鎰忊€�锛孌閬搁爡(xi脿ng)retain琛ㄧず鈥滀繚鐣欌€�锛屽潎涓嶅悎椤屾剰銆傞洠搴︼細鈽嗏槅

銆€銆€3. D 鏈彞琛ㄧず鈥滃公鍔╃劇(w煤)瀹跺彲姝哥殑浜鸿蛋鍚戠崹(d煤)绔嬧€�锛屾晠閬告搰toward銆傛湰椤岀殑骞叉摼闋�(xi脿ng)鏄疌閬搁爡(xi脿ng)鐨剋ith銆傞洊鐒舵垜鍊戝(xu茅)閬�(gu貌)to help sb. with鈥﹂€欐ǎ鐨勫彞鍨�锛屼絾瑭插彞鍨嬭〃绀虹殑鏄€滃公鍔╂煇浜哄仛/瀛�(xu茅)浠€涔堚€濈殑鎰忔€濓紝濡俬elp me with my English(骞姪鎴戝(xu茅)缈�(x铆)鑻辫獮(y菙))锛宧elp me with my exercises(骞姪鎴戝仛浣滄キ(y猫))銆傞洠搴︼細鈽嗏槅鈽�

銆€銆€4. A 閫欓噷琛ㄧず鈥滄彁楂樻渶浣庡伐璩囧緟閬団€�锛屽彧鏈夌暥(d膩ng)浜哄€戣兘澶犳帣鍒版洿澶氱殑閷�(qi谩n)锛岀劇(w煤)瀹跺彲姝哥殑浜烘墠鏈�(hu矛)娓涘皯锛屾晠閬竢aise銆傚共鎿鹃爡(xi脿ng)鏄疊閬搁爡(xi脿ng)add銆傞洊鐒禷dd涔熻〃绀哄鍔�锛屼絾鐣�(d膩ng)琛ㄩ仈(d谩)鎻愰珮宸ヨ硣鏅�(sh铆)锛屾垜鍊戜娇鐢╮aise锛岃€屼笉鐢╝dd銆傞洠搴︼細鈽�

銆€銆€5. D 鏈鍥涘€�(g猫)閬搁爡(xi脿ng)涓�锛孉閬搁爡(xi脿ng)generally鍜孊閬搁爡(xi脿ng)almost琛ㄧず鑲畾鍚京锛孋閬搁爡(xi脿ng)hardly鍜孌閬搁爡(xi脿ng)not琛ㄧず鍚﹀畾銆傛牴鎿�(j霉)涓婁笅鏂囷紝鏈彞瑾�(shu艒)鐨勬槸鈥滃苟闈炴瘡鍊�(g猫)浜洪兘鍚屾剰鈥�锛屾墍浠ユ帓闄鍜孊銆傚悓鏅�(sh铆)锛宧ardly鍙兘鑸嘺nyone绛夎鎼厤锛岃〃绀衡€滃咕涔庢矑(m茅i)鏈変换浣曚汉鈥�锛屼笉鑳借垏everyone鎼厤锛屾晠姝ｇ⒑绛旀鐐簄ot銆侼ot everyone agrees鈥﹁〃绀衡€滀笉鏄瘡鍊�(g猫)浜洪兘鍚屾剰鈥︹€︹€濈殑鎰忔€�銆傞洠搴︼細鈽�

銆€銆€6. C 鏈彞鎰忔€濈偤鈥滀及瑷�(j矛)鏁�(sh霉)瀛楃殑鑼冨湇澶х磩寰�60钀�(w脿n)鍒�300钀�(w脿n)涔嬮枔鈥濓紝浣跨敤range from鈥o鈥︾殑鍙ュ瀷銆傚共鎿鹃爡(xi脿ng)鏄疉閬搁爡(xi脿ng)鐨刢over锛屼絾cover琛ㄧず鈥滆钃嬧€濓紝涓嶈〃绀鸿寖鍦�銆侱閬搁爡(xi脿ng)differ涓昏寮�(qi谩ng)瑾�(di脿o)涓嶅悓锛岃€屾湰鍙ュ苟鏈挤(qi谩ng)瑾�(di脿o)涓嶅悓锛岃€屾槸寮�(qi谩ng)瑾�(di脿o)鑼冨湇锛屾晠閬告搰range銆傞洠搴︼細鈽嗏槅鈽�

銆€銆€7. B 鏍规摎(j霉)鍚庢枃锛屾湰鍙ヨ〃閬�(d谩)鐨勬槸璁撴鎰忕京锛屽嵆锛屸€滈洊鐒跺皪(du矛)閫欎竴鏁�(sh霉)瀛椾汉鍊戞剰瑕�(ji脿n)涓嶄竴锛屼絾浜哄€戝嵒閮藉悓鎰忓彟澶栦竴鍊�(g猫)浜嬪(sh铆)鈥�锛屽洜姝ら伕鎿嘺lthough銆傚叾浣欓伕闋�(xi脿ng)涓嶅悎椤屾剰銆傞洠搴︼細鈽�

銆€銆€8. C 鏈鐐鸿鍖鲸鏋愰銆傚洓鍊�(g猫)閬搁爡(xi脿ng)閮借〃閬�(d谩)鈥滃鍔�锛屾摯(ku貌)寮碘€濈殑鍚京锛屼絾鐢变簬鏈彞涓昏獮(y菙)鐐簍he number锛屽洜姝ゅ彧鑳芥惌閰峣ncrease銆侫閬搁爡(xi脿ng)inflate琛ㄧず鈥滆啫鑴光€�锛孊閬搁爡(xi脿ng)expand琛ㄧず鈥滃湪闈㈢⿳涓婃摯(ku貌)寮碘€�锛孌閬搁爡(xi脿ng)extend琛ㄧず鈥滃湪闀�(zh菐ng)搴︿笂寤朵几鈥�銆傞洠搴︼細鈽�

銆€銆€9. A 鏈彞琛ㄧず鐨勬槸鈥滈爯(y霉)娓�(c猫)鈥濓紝鏁呴伕鎿噋redict銆侱閬搁爡(xi脿ng)鐨刣iscover鐐哄共鎿鹃爡(xi脿ng)锛屽緸婕㈣獮(y菙)鐨勮搴︿技涔庤(shu艒)寰楅€氾紝鍗�锛屸€滅爺绌剁櫦(f膩)鐝�(xi脿n)鈥︹€︹€�锛岀劧鑰岋紝鑻ヨ(shu艒)鈥滅櫦(f膩)鐝�(xi脿n)鈥�锛屽悗閭婄殑璩撹獮(y菙)寰炲彞鍙兘浣跨敤涓€鑸従(xi脿n)鍦ㄦ檪(sh铆)锛屽鐧�(f膩)鐝�(xi脿n)浜嗕竴鍊�(g猫)浠€涔堣(gu墨)寰嬬瓑锛屼絾鏈彞鍚庨倞浣跨敤鐨勬槸灏囦締(l谩i)鏅�(sh铆)锛屾墍浠ュ彧鑳界悊瑙ｇ偤鈥滈爯(y霉)娓�(c猫)鈥�銆傞洠搴︼細鈽嗏槅

銆€銆€10. A 鏈姣旇純闆�锛� A閬搁爡(xi脿ng)鐨刟ssist琛ㄧず鈥滃公鍔┾€濓紝B閬搁爡(xi脿ng)鐨則rack琛ㄧず鈥滆窡韫も€�锛汣閬搁爡(xi脿ng)鐨剆ustain琛ㄧず鈥滅董鎸�锛屼娇鈥︹€︾辜绾�(x霉)娲讳笅鍘烩€�锛汥閬搁爡(xi脿ng)鐨刣ismiss琛ㄧず鈥滆В鏁�锛岃畵鈥︹€﹂洟闁�(k膩i)鈥濄€傚緸鍏ㄦ渚�(l谩i)鐪�锛屽悗闈富瑕佽瑳濡備綍缍寔浣忛€欎簺鐒�(w煤)瀹跺彲姝歌€呭€戠殑绌�(w臎n)瀹�锛屼笉鍍呰绲︿粬鍊戝悆浣�锛岄倓瑕佽В姹轰粬鍊戝叾浠栦竴绯诲垪鐨勫晱(w猫n)椤岋紝閫欏氨鏆楃ず鍓嶉潰鐨勪富椤屽彞璎涚殑鏄公鍔╃劇(w煤)瀹跺彲姝歌€�锛屾澶�锛屽緸鑸囧悕瑭瀙opulation鐨勬惌閰嶄締(l谩i)鐪�锛屼篃鍙湁A閬搁爡(xi脿ng)鏈€鍚堥仼銆傞洠搴︼細鈽嗏槅鈽嗏槅鈽�

銆€銆€11. C 鏍规摎(j霉)椤屾剰锛屾湰鍙ユ槸璁撴鐨勬剰鎬�锛屸€滃嵆浣跨暥(d膩ng)浠栧€戞湁鍚冩湁浣忥紝浠栧€�?n猫i)鍖€绮�?hu矛)鈥︹€︹€�锛屾墍浠ラ伕鎿嘋閬搁爡(xi脿ng)鐨別ven銆傞洠搴︼細鈽嗏槅

銆€銆€12. B 鏈鐐鸿鍖鲸鏋愰銆傚洓鍊�(g猫)閬搁爡(xi脿ng)閮芥湁鈥滀綇鎴库€�銆佲€滀綇铏曗€濈殑鎰忔€�锛屼絾B閬搁爡(xi脿ng)鐨剆helter闄や簡琛ㄧず鈥滆棌韬檿鈥濅箣澶栵紝閭勬湁鈥滀繚璀�(h霉)鈥濈殑鎰忔€�锛岃€屼笅鏂囨槑椤湁姝ゅ惈缇╋紝鏁呴伕鎿嘊銆傞洠搴︼細鈽嗏槅鈽嗏槅

銆€銆€13. D 鏈鍚屾ǎ鐐鸿鍖鲸鏋愰锛屼富瑕佽鍗€(q奴)鍒咮閬搁爡(xi脿ng)stroll鍜孌閬搁爡(xi脿ng)wander銆係troll琛ㄧず鈥滈枒閫�锛屾偁闁戝湴鏁ｆ鈥濓紝鑰寃ander鍓囪〃绀衡€滃緲寰婏紝浜傞€涒€濈殑鎰忔€濓紝寰堟槑椤�锛寃ander鏇寸鍚堥鎰忋€傞洠搴︼細鈽嗏槅

銆€銆€14. C 鏈彞琛ㄩ仈(d谩)璁撴锛屸€滈洊鐒惰ū澶氫汉鈥︹€︼紝浣嗘槸鈥︹€︹€濓紝鍙互浣跨敤although/though锛屼絾閬搁爡(xi脿ng)涓苟鏈彁渚涢€欏叐鍊�(g猫)瑭�锛屼絾鎴戝€戠煡閬搘hile涔熷彲浠ョ敤渚�(l谩i)琛ㄩ仈(d谩)although鐨勬剰鎬�锛屾晠閬告搰C閬搁爡(xi脿ng)鐨剋hile銆傞洠搴︼細鈽嗏槅

銆€銆€15. A 鏈涓昏鏄崁(q奴)鍒唋ife skills鍜宻urvival skills锛屽墠鑰呰〃绀衡€滅敓娲昏兘鍔涒€�锛屽悗鑰呰〃绀衡€滅敓瀛樻妧鑳解€�锛岀敱浜庢枃绔犺◣璜栫劇(w煤)瀹跺彲姝歌€呯殑鍩烘湰鐢熸椿鍟�(w猫n)椤�锛屾晠鎳�(y墨ng)閬告搰A閬搁爡(xi脿ng)銆傞洠搴︼細鈽嗏槅鈽�

銆€銆€16. A 鏈鐐鸿绲勬惌閰�銆俆urn around琛ㄧず鈥滆綁(zhu菐n)閬�(gu貌)韬€濓紝turn on琛ㄧず鈥滄墦闁�(k膩i)鈥濈瓑鎰忔€�锛宼urn up琛ㄧず鈥滃嚭鐝�(xi脿n)鈥濈瓑鎰忔€濓紝turn over琛ㄧず鈥滅炕杞�(zhu菐n)鈥�銆傛湰鍙ユ剰鎬濇噳(y墨ng)瑭茬偤鈥滀粬鍊�?n猫i)鐙埼诡寖濠曞瘎杌�?l谩i)鏀硅畩鑷繁鐨勭敓娲烩€�锛屼篃灏辨槸瑾�(shu艒)灏囩敓娲烩€滅炕杞�(zhu菐n)鈥�锛屾晠閬告搰A閬搁爡(xi脿ng)鐨則urn around銆傞洠搴︼細鈽嗏槅鈽嗏槅

銆€銆€17. B 鏈彞椤屾剰鐐衡€滃叏闈㈢殑瑕�(gu墨)鍔冣€濓紝鎵€浠ョ敤B閬搁爡(xi脿ng)鐨刢omprehensive銆侫閬搁爡(xi脿ng)complex寮�(qi谩ng)瑾�(di脿o)寰�(f霉)闆滄€�锛汣閬搁爡(xi脿ng)complementary寮�(qi谩ng)瑾�(di脿o)浜掕(b菙)鎬э紱D閬搁爡(xi脿ng)compensating寮�(qi谩ng)瑾�(di脿o)瑁�(b菙)鍎熸€�锛屾墍浠ュ潎涓嶅悎椤屾剰銆傞洠搴︼細鈽嗏槅鈽�

銆€銆€18. C 闆ｅ害锛氣槅

銆€銆€19. A 鏈鍜屼笂椤屼竴璧锋(g貌u)鎴愪竴鍊�(g猫)鍙ュ瀷锛歛s sb. puts it锛屾剰鎬濈偤鈥滄濡傗€︹€﹁(shu艒)鐨勯偅妯ｂ€濄€傛晠18椤岄伕鎿嘋閬搁爡(xi脿ng)鐨刟s锛�19椤岄伕鎿嘇閬搁爡(xi脿ng)鐨刾uts銆傞洠搴︼細鈽�

銆€銆€20. D 鏈彞寮�(qi谩ng)瑾�(di脿o)鍚勭ó瑷�(j矛)鍔冧腑鐨勫崝(xi茅)鍚�锛屾晠閬告搰D 閬搁爡(xi脿ng)鐨刢oordination銆侫閬搁爡(xi脿ng)鐨剆upervision鎰忔€濈偤鈥滅洠(ji膩n)鐫ｏ紝绠＄悊鈥�锛孊閬搁爡(xi脿ng)鐨刴anipulation鎰忔€濈偤鈥滄搷绺扁€�锛孋閬搁爡(xi脿ng)鐨剅egulation鎰忔€濈偤鈥滆(di脿o)绡€(ji茅)锛屾牎婧�(zh菙n)鈥�锛屽潎涓嶅悎椤屾剰銆傞洠搴︼細鈽嗏槅鈽嗏槅

銆€銆€涓�銆佽│椤屽垎鏋愶細

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銆€銆€Not everyone agrees on the numbers of Americans who are homeless. Estimates____6__ anywhere from 600,000 to 3 million.

銆€銆€[A] cover[B] change[C] range[D] differ

銆€銆€鏈灏遍渶瑕佽€冪敓浠旂窗(x矛)杈ㄦ瀽鍥涘€�(g猫)閬搁爡(xi脿ng)鐨勫惈缇�锛岀劧鍚庣祼(ji茅)鍚堜笂涓嬫枃閫�(j矛n)琛岄伕鎿囥€傛噳(y墨ng)瑭茶(shu艒)锛孉銆丅銆丆銆丏鍥涘€�(g猫)閬搁爡(xi脿ng)鍚庡彲浠ヨ窡閫欐ǎ鐨勭祼(ji茅)妲�(g貌u)锛歝hange / range / differ from A to B锛屽锛�

銆€銆€This newspaper covers everything domestic news to financial situation.

銆€銆€It鈥檚 hard to adapt oneself to the change from a student to a teacher.

銆€銆€There are 40 students in the class, with their age ranging from 25 to 35.

銆€銆€Opinions differ from person to person.

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Section II Reading Comprehension

銆€銆€Part A

銆€銆€Directions:

銆€銆€Read the following four texts. Answer the questions below each text by choosing A, B,C, or D. Mark your answers on ANSWER SHEET 1.(40 points)

銆€銆€Text 1

銆€銆€In spite of 鈥渆ndless talk of difference,鈥� American society is an amazing machine for homogenizing people. This is 鈥渢he democratizing uniformity of dress and discourse, and the casualness and absence of consumption 鈥渓(f膩)aunched by the 19th 鈥揷entury department stores that offered 鈥榲ast arrays of goods in an elegant atmosphere. Instead of intimate shops catering to a knowledgeable elite.鈥� these were stores 鈥渁nyone could enter, regardless of class or background. This turned shopping into a public and democratic act.鈥� The mass media, advertising and sports are other forces for homogenization.

銆€銆€Immigrants are quickly fitting into this common culture, which may not be altogether elevating but is hardly poisonous. Writing for the National Immigration Forum, Gregory Rodriguez reports that today鈥檚 immigration is neither at unprecedented level nor resistant to assimilation. In 1998 immigrants were 9.8 percent of population; in 1900, 13.6 percent. In the 10 years prior to 1990, 3.1 immigrants arrived for every 1,000 residents; in the 10 years prior to 1890, 9.2 for every 1,000. Now, consider three indices of assimilation------language, home ownership and intermarriage.

銆€銆€The 1990 Census revealed that 鈥渁 majority of immigrants from each of the fifteen most common countries of origin spoke English 鈥渨ell鈥� or 鈥渧ery well鈥� after ten years of residence.鈥� The children of immigrants tend to be bilingual and proficient in English. 鈥淏y the third generation, the original language is lost in the majority of immigrant families.鈥� Hence the description of America as a graveyard鈥� for language. By 1996 foreign-born immigrants who had arrive before 1970 had a home ownership rate of 75.6 percent, higher than the 69.8 percent rate among native-born Americans.

銆€銆€Foreign-born Asians and Hispanics 鈥渉ave higher rates of intermarriage than do U.S-born whites and blacks.鈥� By the third generation, one third of Hispanic women are married to non-Hispanics, and 41 percent of Asian-American women are married to non-Asians.

銆€銆€Rodriguez not that children in remote villages around world are fans of superstars like Amold Schwarzenegger and Garth Brooks, yet 鈥渟ome Americans fear that immigrant living within the United States remain somehow immune to the nation鈥檚 assimilative power.鈥�

銆€銆€Are there divisive issues and pockets of seething in America? Indeed. It is big enough to have a bit of everything. But particularly when viewed against America鈥檚 turbulent past, today鈥檚 social induces suggest a dark and deteriorating social environment.

銆€銆€21. The word 鈥渉omogenizing鈥� (Line 2, Paragraph 1) most probably means

銆€銆€A. identifying B. associating C. assimilating D. monopolizing

銆€銆€22. According to the author, the department stores of the 19th century

銆€銆€A.played a role in the spread of popular culture.

銆€銆€B.became intimate shops for common consumers.

銆€銆€C.satisfied the needs of a knowledgeable elite.

銆€銆€D.owed its emergence to the culture of consumption.

銆€銆€23. The text suggests that immigrants now in the U.S.

銆€銆€A.are resistant to homogenization.

銆€銆€B.exert a great influence on American culture.

銆€銆€C.are hardly a threat to the common culture.

銆€銆€D.constitute the majority of the population.

銆€銆€24. Why are Amold Schwarzenegger and Garth Brooks mentioned in Paragraph 5?

銆€銆€A. To prove their popularity around the world.

銆€銆€B. To reveal the public鈥檚 fear of immigrants.

銆€銆€C. To give examples of successful immigrants.

銆€銆€D. To show the powerful influence of American culture.

銆€銆€25. In the author鈥檚 opinion, the absorption of immigrants into American society is

銆€銆€A. rewardingB. successfulC. fruitlessD. harmful

銆€銆€Text 2

銆€銆€Stratford-on-Avon, as we all know, has only one industry鈥擶illiam Shakespeare鈥攂ut there are two distinctly separate and increasingly hostile branches. There is the Royal Shakespeare Company (ASC), which presents superb productions of the plays at the Shakespeare Memorial Theatre on the Avon. And there are the townsfolk who largely live off the tourists who come, not to see the plays, but to look at Anne Hathaway鈥檚 Cottage, Shakespeare鈥檚 birthplace and the other sights.

銆€銆€The worthy residents of Stratford doubt that the theatre adds a penny to their revenue. They frankly dislike the RSC鈥檚 actors, them with their long hair and beards and sandals and noisiness. It鈥檚 all deliciously ironic when you consider that Shakespeare, who earns their living, was himself an actor (with a beard) and did his share of noise-making.

銆€銆€The tourist streams are not entirely separate. The sightseers who come by bus- and often take in Warwick Castle and Blenheim Palace on the side鈥攄on鈥檛 usually see the plays, and some of them are even surprised to find a theatre in Stratford. However, the playgoers do manage a little sight-seeing along with their playgoing. It is the playgoers, the ESC contends, who bring in much of the town鈥檚 revenue because they spend the night (some of them four or five nights) pouring cash into the hotels and restaurants. The sightseers can take in everything and get out of town by nightfall.

銆€銆€The townsfolk don鈥檛 see it this way and local council does not contribute directly to the subsidy of the Royal Shakespeare Company. Stratford cries poor traditionally. Nevertheless every hotel in town seems to be adding a new wing or cocktail lounge. Hilton is building its own hotel there, which you may be sure will be decorated with Hamlet Hamburger Bars, the Lear Lounge, the Banquo Banqueting Room, and so forth, and will be very expensive.

銆€銆€Anyway, the townsfolk can鈥檛 understand why the Royal Shakespeare Company needs a subsidy. (The theatre has broken attendance records for three years in a row. Last year its 1,431 seats were 94 percent occupied all year long and this year they鈥檒l do better.) The reason, of course, is that costs have rocketed and ticket prices have stayed low.

銆€銆€It would be a shame to raise prices too much because it would drive away the young people who are Stratford鈥檚 most attractive clientele. They come entirely for the plays, not the sights. They all seem to look alike (though they come from all over)---lean, pointed, dedicated faces, wearing jeans and sandals, eating their buns and bedding down for the night on the flagstones outside the theatre to buy the 20 seats and 80 standing鈥攔oom tickets held for the sleepers and sold to them when the box office opens at 10:30 a.m.

銆€銆€Text 3

銆€銆€When prehistoric man arrived in new parts of the world, something strange happened to the large animals. They suddenly became extinct. Smaller species survived. The large, slow-growing animals were easy game, and were quickly hunted to extinction. Now something similar could be happening in the oceans.

銆€銆€That the seas are being overfished has been known for years. What researchers such as Ransom Myers and Boris Worm have shown is just how fast things are changing. They have looked at half a century of data from fisheries around the world. Their methods do not attempt to estimate the actual biomass (the amount of living biological matter) of fish species in particular parts of the ocean, but rather changes in that biomass over time. According to their latest paper published in Nature, the biomass of large predators (animals that kill and eat other animals) in a new fishery is reduced on average by 80% within 15 years of the start of exploitation. In some long-fished areas, it has halved again since then.

銆€銆€Dr Worm acknowledges that the figures are conservative. One reason for this is that fishing technology has improved. Today's vessels can find their prey using satellites and sonar, which were not available 50 years ago. That means a higher proportion of what is in the sea is being caught, so the real difference between present and past is likely to be worse than the one recorded by changes in catch sizes. In the early days, too, longlines would have been more saturated with fish. Some individuals would therefore not have been caught, since no baited hooks would have been available to trap them, leading to an underestimate of fish stocks in the past. Furthermore, in the early days of longline fishing, a lot of fish were lost to sharks after they had been hooked. That is no longer a problem, because there are fewer sharks around now.

銆€銆€Dr Myers and Dr Worm argue that their work gives a correct baseline, which future management efforts must take into account. They believe the data support an idea current among marine biologists, that of the "shifting baseline". The notion is that people have failed to detect the massive changes which have happened in the ocean because they have been looking back only a relatively short time into the past. That matters because theory suggests that the maximum sustainable yield that can be cropped from a fishery comes when the biomass of a target species is about 50% of its original levels. Most fisheries are well below that, which is a bad way to do business.

銆€銆€31. The extinction of large prehistoric animals is noted to suggest that

銆€銆€A. large animal were vulnerable to the changing environment.

銆€銆€B. small species survived as large animals disappeared.

銆€銆€C. large sea animals may face the same threat today.

銆€銆€D. Slow-growing fish outlive fast-growing ones

銆€銆€32. We can infer from Dr Myers and Dr. Worm鈥檚 paper that

銆€銆€A. the stock of large predators in some old fisheries has reduced by 90%.

銆€銆€B. there are only half as many fisheries as there were 15 years ago.

銆€銆€C. the catch sizes in new fisheries are only 20% of the original amount.

銆€銆€D. the number of larger predators dropped faster in new fisheries than in the old.

銆€銆€33. By saying these figures are conservative (Line 1, paragraph 3), Dr Worm means that

銆€銆€A. fishing technology has improved rapidly

銆€銆€B. then catch-sizes are actually smaller then recorded

銆€銆€C. the marine biomass has suffered a greater loss

銆€銆€D. the data collected so far are out of date.

銆€銆€34. Dr Myers and other researchers hold that

銆€銆€A. people should look for a baseline that can鈥檛 work for a longer time.

銆€銆€B. fisheries should keep the yield below 50% of the biomass

銆€銆€C. the ocean biomass should restored its original level.

銆€銆€D. people should adjust the fishing baseline to changing situation

銆€銆€35. The author seems to be mainly concerned with most fisheries鈥�

銆€銆€A.management efficiency

銆€銆€B.biomass level

銆€銆€C.catch-size limits

銆€銆€D.technological application.

銆€銆€Text 4

銆€銆€Many things make people think artists are weird and the weirdest may be this: artists' only job is to explore emotions, and yet they choose to focus on the ones that feel bad.

銆€銆€This wasn't always so. The earliest forms of art, like painting and music, are those best suited for expressing joy. But somewhere in the 19th century, more artists began seeing happiness as insipid, phony or, worst of all, boring as we went from Wordsworth's daffodils to Baudelaire's flowers of evil.

銆€銆€You could argue that art became more skeptical of happiness because modern times have seen such misery. But it's not as if earlier times didn't know perpetual war, disaster and the massacre of innocents. The reason, in fact, may be just the opposite: there is too much damn happiness in the world today.

銆€銆€After all, what is the one modern form of expression almost completely dedicated to depicting happiness? Advertising. The rise of anti-happy art almost exactly tracks the emergence of mass media, and with it, a commercial culture in which happiness is not just an ideal but an ideology.

銆€銆€People in earlier eras were surrounded by reminders of misery. They worked until exhausted, lived with few protections and died young. In the West, before mass communication and literacy, the most powerful mass medium was the church, which reminded worshippers that their souls were in peril and that they would someday be meat for worms. Given all this, they did not exactly need their art to be a bummer too.

銆€銆€Today the messages your average Westerner is bombarded with are not religious but commercial, and forever happy. Fast-food eaters, news anchors, text messengers, all smiling, smiling. Our magazines feature beaming celebrities and happy families in perfect homes. And since these messages have an agenda--to lure us to open our wallets to make the very idea of happiness seem unreliable. "Celebrate!" commanded the ads for the arthritis drug Celebrex, before we found out it could increase the risk of heart attacks.

銆€銆€What we forget--what our economy depends on is forgetting--is that happiness is more than pleasure without pain. The things that bring the greatest joy carry the greatest potential for loss and disappointment. Today, surrounded by promises of easy happiness, we need someone to tell us as religion once did, Memento mori: remember that you will die, that everything ends, and that happiness comes not in denying this but in living with it. It's a message even more bitter than a clove cigarette, yet, somehow, a breath of fresh air.

銆€銆€36.By citing the example of poets Wordsworth and Baudelaire, the author intends to show that

銆€銆€A. Poetry is not as expressive of joy as painting or music.

銆€銆€B. Art grow out of both positive and negative feeling.

銆€銆€C. Poets today are less skeptical of happiness.

銆€銆€D. Artist have changed their focus of interest.

銆€銆€37. The word 鈥渂ummer鈥� (Line 5. paragraph 5) most probably means something

銆€銆€A. religiousB. unpleasant C. entertaining D. commercial

銆€銆€38.In the author鈥檚 opinion, advertising

銆€銆€A.emerges in the wake of the anti-happy part.

銆€銆€B.is a cause of disappointment for the general peer

銆€銆€C.replace the church as a major source of information

銆€銆€D.creates an illusion of happiness rather than happiness itself.

銆€銆€39.We can learn from the last paragraph that the author believes

銆€銆€A.Happiness more often than not ends in sadness.

銆€銆€B.The anti-happy art is distasteful by refreshing.

銆€銆€C.Misery should be enjoyed rather than denied.

銆€銆€D.The anti-happy art flourishes when economy booms

銆€銆€40.Which of the following is true of the text?

銆€銆€A.Religion once functioned as a reminder of misery.

銆€銆€B.Art provides a balance between expectation and reality.

銆€銆€C.People feel disappointed at the realities of morality.

銆€銆€D.mass media are inclined to cover disasters and deaths.

銆€銆€Part B

銆€銆€Directions:

銆€銆€In the following text, some sentences have been removed. For Questions 41-45, choose the most suitable one from the list A- G to fit into each of numbered blanks. There are two extra choices, which do not fit in any of the blanks. Mark your answers on ANSWER SHEET 1. (10 points)

銆€銆€On the north bank of the Ohio River sits Evansville, Ind., home of David Williams, 52, and of a riverboat casino where gambling games are played. During several years of gambling in that casino, Williams, a state auditor earning $35,000 a year, lost approximately $175,000. He had never gambled before the casino sent him a coupon for $20 worth of gambling.

銆€銆€He visited the casino, lost the $20 and left. On his second visit he lost $800. The casino issued to him, as a good customer, a Fun Card, which when used in the casino earns points for meals and drinks, and enables the casino to track the user's gambling activities. For Williams, these activities become what he calls electronic morphine. (41)______________. In 1997 he lost $21,000 to one slot machine in two days. In March 1997 he lost $72,186. He sometimes played two slot machines at a time, all night, until the boat locked at 5 a.m., then went back aboard when the casino opened at 9 a.m. Now he is suing the casino, charging that it should have refused his patronage because it knew he was addicted. It did know he had a problem.

銆€銆€In March 1998, a friend of Williams's got him involuntarily confined to a treatment center for addictions, and wrote to inform the casino of Williams's gamblers. The casino included a photo of Williams among those of banned gamblers, and wrote to him a鈥� cease admissions鈥� letter noting the medical/psychological nature of problem gambling behaviors, the letter said that before being readmitted to the patronizing the casino would pose no threat to his safety have to his safety or well-being. (42) ______________.

銆€銆€The Wall Street Journal reports that the casino has 20 signs warning: 鈥淓njoy the fun ... and always bet with your head, not over it鈥�. Every entrance ticket lists a toll-free number for counseling from the Indiana Department of Mental Health. Nevertheless, Williams's suit charges that the casino, knowing he was 鈥渉elplessly addicted to gambling鈥�, intentionally worked to 鈥漧ove鈥� him to 鈥渆ngage in conduct against his will鈥� well. (43) ______________.

銆€銆€The fourth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV) says 鈥減athological gambling鈥� involves persistent, recurring and uncontrollable pursuit less of money than of taking risks in quest of a windfall, (44) ______________.Pushed by science, or what claims to be science, society is reclassifying what once were considered character flaws or moral failings as personality disorders akin to physical disabilities. (45) ______________.

銆€銆€Forty-four states have lotteries, 29 have casinos, and most of these states are to varying degrees dependent on --you might say --addicted to--revenues from wagering. And since the first Internet gambling site was created in 1995, competition for gamblers' dollars has become intense. The Oct. 28 issue of NEWSWEEK reported that 2 million gamblers patronize 1,800 virtual casinos every week. With $3.5 billion being lost on Internet wagers this year, gambling has passed pornography as the Web's most profitable business.

銆€銆€(A). Although no such evidence was presented, the casino's marketing department continued to pepper him with mailings. And he entered the casino and used his Fun Card without being detected.

銆€銆€(B). It is unclear what luring was required, given his compulsive behavior. And in what sense was his will operative?

銆€銆€(C). By the time he had lost $5,000 he said to himself that if he could get back to even, he would quit. One night he won $5,500, but he did not quit.

銆€銆€(D). Gambling has been a common feature of American life forever, but for a long time it was broadly considered a sin, or a social disease. Now it is a social policy: the most important and aggressive promoter of gambling in America is government.

銆€銆€(E). David Williams鈥檚 suit should trouble this gambling nation. But don鈥檛 bet on it.

銆€銆€(F). It is worrisome that society is medicalizing more and more behavioral problems, often defining as addictions what earlier, sterner generations explained as weakness of will.

銆€銆€(G). The anonymous, lonely, undistracted nature of online gambling is especially conductive to compulsive behavior. But even if the government knew how to move against Internet gambling, what would be its grounds for doing so?

銆€銆€Part C

銆€銆€Directions:

銆€銆€Read the following text carefully and then translate the underlined segments into Chinese. Our translation should be written neatly on ANSWER SHEET2. (10 points)

銆€銆€Is it true that the American intellectual is rejected and considered of no account in his society? I am going to suggest that it is not true. Father Bruckbergen told part of the story when he observed that it is the intellectuals who have rejected Americans. But they have done more than that. They have grown dissatisfied with the role of intellectual. It is they, not Americans, who have become anti-intellectual.

銆€銆€First, the object of our study pleads for definition. What is an intellectual? (46) I shall define him as an individual who has elected as his primary duty and pleasure in life the activity of thinking in Socratic(铇囨牸鎷夊簳) way about moral problems .He explores such problem consciously, articulately, and frankly, first by asking factual questions, then by asking moral questions, finally by suggesting action which seems appropriate in the light of the factual and moral information which he has obtained. (47) His function is analogous to that of a judge, who must accept the obligation of revealing in as obvious a matter as possible the course of reasoning which led him to his decision.

銆€銆€This definition excludes many individuals usually referred to as intellectuals --- the average scientist for one 48) I have excluded him because, while his accomplishments may contribute to the solution of moral problems, he has not been charged with the task of approaching any but the factual aspects of those problems. Like other human beings, he encounters moral issues even in everyday performance of his routine duties.--- he is not supposed to cook his experiments, manufacture evidence, or doctor his reports. (49) But his primary task is not to think about the moral code, which governs his activity, any more than a businessman is expected to dedicate his energies to an exploration of rules of conduct in business. During most of his walking life he will take his code for granted, as the businessman takes his ethics.

銆€銆€The definition also excludes the majority of factors, despite the fact that teaching has traditionally been the method whereby many intellectuals earn their living (50) They may teach very well and more than earn their salaries, but most of them make little or no independent reflections on human problems which involve moral judgment .This description even fits the majority eminent scholars .鈥淏eing learned in some branch of human knowledge in one thing, living in public and industrious thoughts,鈥� as Emerson would say ,鈥渋s something else.鈥�

涓€銆佺附楂旇⿻(p铆ng)鍍�(ji脿)

銆€銆€1.鍏�(n猫i)瀹�

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銆€銆€2.椤屽瀷

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銆€銆€鏂囩珷绗竴娈电殑鏂囧瓧绨�(ji菐n)鍠�锛岀敤涓€鍊�(g猫)瀵�(sh铆)渚嬪紩鍑轰簡鏂囩珷鐨勮◣璜栧収(n猫i)瀹广€傞娈垫彁鍒帮細鈥淲illiams鍦ㄨ抄鍫�(ch菐ng)閲岃抄浜嗗ソ骞惧勾锛屼粬姣忓勾閫氶亷(gu貌)璩崥璩洪€�(j矛n)$35锛�000锛� 浣嗘槸杓�?sh霉)鑸昏啴s鏄�$175锛�000銆備粬闁�(k膩i)濮嬭抄鍗氭槸鍥�?y脿n)姗樷偓鍫�(ch菐ng)鏇剧稉(j墨ng)閫佺郸浠栦竴寮靛児(ji脿)鍊�$20鐨勫劒(y艒u)鎯犲埜?锛佺剻鑻婇粻@锛屾枃绔犳彁鍒扮殑鑲畾鏄棞(gu膩n)浜庤抄鍗氱殑鍟�(w猫n)椤�锛岃€屼笖Williams鍦ㄨ抄鍫�(ch菐ng)閲岃磸灏戣几澶�锛岄偅涔堣抄鍗氶’鐒朵笉鏄欢濂戒簨鎯�锛岀郸Williams甯朵締(l谩i)鐨勭棝鑻�銆傝€學illiams闁�(k膩i)濮嬭抄鍗氭槸鍥�?y脿n)妲熻彂鍨�?y艒u)鎯犲埜锛岄偅涔堥’绀烘槸璩牬(ch菐ng)鏈夋剰瑾樺皫(d菐o)浜哤illiams閫欑ó鎰忓織钖勫急鐨勪汉閫�(j矛n)琛岃抄鍗�銆傝珖?w霉)鎾♀偓鍗氱殑鏂规柟闈㈤潰锛屽挨鍏舵槸璩崥鐨勫嵄瀹虫€ф槸鏂囩珷鐨勮◣璜栭噸榛�(di菐n)锛岃€冪敓鍦ㄥ仛椤屽墠涓€瀹氳蹇冧腑鏈夋暩(sh霉)銆�

銆€銆€2銆佽閬搁爡(xi脿ng)锛屾壘鐗瑰緛

銆€銆€鍙互鍏堟巸鎻忎竴涓嬮伕闋�(xi脿ng)锛屾妸姣忓€�(g猫)閬搁爡(xi脿ng)涓殑鐗瑰緛瑭�锛屽鏁�(sh霉)瑭�銆侀€ｆ帴瑭炪€佷唬瑭炵瓑鍔冨嚭渚�(l谩i)銆傚悓鏅�(sh铆)锛岃鏄庣⒑姣忓€�(g猫)閬搁爡(xi脿ng)鐨勫ぇ鎰�銆�

銆€銆€(A).Although no such evidence was presented, the casino's marketing department continued to pepper him with mailings. And he entered the casino and used his Fun Card without being detected.

銆€銆€娉ㄦ剰鍒拌綁(zhu菐n)鎶橀€ｈalthough锛岄偅涔堣〃鏄庢閬搁爡(xi脿ng)濡傛灉鍏ラ伕锛屽拰鍓嶆枃蹇呯劧瀛樺湪杞�(zhu菐n)鎶橀棞(gu膩n)绯�銆傝€宻uch evidence涓€瑭炶〃鏄庢閬搁爡(xi脿ng)濡傛灉鍏ラ伕锛屽墠鏂囧繀鐒舵彁鍒版煇绋甧vidence銆傚彟澶�锛屼竴瀹氳娉ㄦ剰the casino's marketing department continued to pepper him with mailings涓€鍙ヤ腑鐨刢ontinue涓€瑭�銆傞€欏彞瑭辩殑鎰忔€濇槸瑾�(shu艒)鈥渃asino鐨勫競鍫�(ch菐ng)閮ㄧ辜绾�(x霉)绲︿粬澶ч噺瀵�(xi臎)淇♀€�锛岄偅涔堝緢鏄庨’锛屽鏋滄閬搁爡(xi脿ng)鍏ラ伕锛屽墠鏂囧繀鐒舵浘缍�(j墨ng)鎻愬埌casino绲︿粬瀵�(xi臎)淇�銆傜暥(d膩ng)鐒�锛岃┎閬搁爡(xi脿ng)鐨勬渶鍚庝竴鍙ユ彁鍒颁簡his Fun Card閫欏€�(g猫)灏�(zhu膩n)鏈夊悕瑭�锛岄偅涔堟閬搁爡(xi脿ng)濡傛灉鍏ラ伕锛屽墠鏂囪偗瀹氭浘缍�(j墨ng)鎻愬埌閬�(gu貌)Fun Card锛屽苟灏�(du矛)涔嬪仛鍑洪亷(gu貌)鐩告噳(y墨ng)浠嬬垂銆�

銆€銆€(B). It is unclear what luring was required, given his compulsive behavior. And in what sense was his will operative?

銆€銆€閫欏€�(g猫)閬搁爡(xi脿ng)寰堢煭锛岀敱鍏╁€�(g猫)鍟�(w猫n)鍙ョ祫鎴�銆傞伕闋�(xi脿ng)瑾�(shu艒)鈥滃皻涓嶆竻妤氭槸浠€涔堟ǎ瀛愮殑瑾樻儜灏�(d菐o)鑷翠簡浠栫殑鎵€璎備笉鎯呮効鐨勮鐐猴紝涔熷皻涓嶆竻妤氫粬鑷繁鐨勬剰鎰跨┒绔熷浣�?锛佸簢鎹庤岸x闋�(xi脿ng)鐭�锛屽彲浠ュ緢娓呮鐨勭煡閬撻伕闋�(xi脿ng)鐨勫ぇ鎰�銆傞偅涔�锛屽鏋滄閬搁爡(xi脿ng)鍏ラ伕锛屽墠鏂囪偗瀹氭浘缍�(j墨ng)鎻愬埌鏈変粈涔堣獦鎯戝皫(d菐o)鑷翠簡浠栫殑鎵€璎備笉鎯呮効鐨勮鐐猴紝涔熻偗瀹氭浘缍�(j墨ng)鎻愬埌閬�(gu貌)鎵€璎傜殑浠栬嚜宸辩殑鎰忔効銆傞€欎簺瑭為兘鍙互浣滅偤妯�(bi膩o)蹇楄鍔冨嚭渚�(l谩i)銆�

銆€銆€(C).By the time he had lost $5,000 he said to himself that if he could get back to even, he would quit. One night he won $5,500, but he did not quit.

銆€銆€閫欏€�(g猫)閬搁爡(xi脿ng)涓渶鏄庨’鐨勭壒寰佽鐣�(d膩ng)鐒舵槸鏁�(sh霉)瑭�锛岃€冪敓闇€瑕佹妸鏁�(sh霉)瑭炲叏閮ㄥ妰涓嬩締(l谩i)銆傞伕闋�(xi脿ng)鎰忕偤鈥滃湪浠栬几?sh霉)?5锛�000鐨勬檪(sh铆)鍊欙紝浠栧皪(du矛)鑷繁瑾�(shu艒)锛屽鏋滄妸杓�?sh霉)鑸诲唴A鍥炰締(l谩i)浠栧氨鏀舵墜浜�銆備竴鍊�(g猫)鏅氫笂浠栫⒑瀵�(sh铆)璐忎簡$5锛�500锛屼絾鏄粬骞舵矑(m茅i)鏈夋敹鎵嬧€�銆傚緢鏄庨’锛岄€欏€�(g猫)閬搁爡(xi脿ng)浠嶇劧鎻愬埌Williams璩崥鐨勯亷(gu貌)绋�銆�

銆€銆€(D).Gambling has been a common feature of American life forever, but for a long time it was broadly considered a sin, or a social disease. Now it is a social policy: the most important and aggressive promoter of gambling in America is government.

銆€銆€閫欏€�(g猫)閬搁爡(xi脿ng)鎻愬埌锛氣€滆抄鍗氱従(xi脿n)鍦ㄦ槸缇庡湅(gu贸)浜虹敓娲讳腑寰堝父瑕�(ji脿n)鐨勪簨鎯呬簡锛屼絾鏄緢闀�(zh菐ng)鏅�(sh铆)闁撲竴渚�(l谩i)锛岃抄鍗氬叾瀵�(sh铆)閮借瑕栫偤鏄姱缃垨绀炬渻(hu矛)鍟�(w猫n)椤�銆傚叾瀵�(sh铆)缇庡湅(gu贸)璩崥鐨勬渶閲嶈鍜屾渶绌嶆サ鐨勬帹閫�(j矛n)鑰呮槸缇庡湅(gu贸)鏀垮簻鈥�銆傞€欏€�(g猫)閬搁爡(xi脿ng)涓洿鎺ユ彁鍒颁簡缇庡湅(gu贸)鏀垮簻鍦ㄧ編鍦�(gu贸)浜鸿抄鍗氱繏(x铆)鎱ｄ腑鎵€鎵紨鐨勮鑹�锛岄€欓粸(di菐n)瑕佺墷瑷�銆�

銆€銆€(E).David Williams鈥檚 suit should trouble this gambling nation. But don鈥檛 bet on it.

銆€銆€閫欏€�(g猫)閬搁爡(xi脿ng)鍙湁涓€鍙ヨ┍锛屾彁鍒扳€淲illiams鐨勫€�(g猫)妗堝彲鑳芥渻(hu矛)绲﹂€欏€�(g猫)璩崥鎴愭€х殑鍦�(gu贸)瀹�?gu墨)顫�?l谩i)褰遍熆锛岀郸浜哄€戠殑璩崥鐢熸动甯朵締(l谩i)楹荤叐锛屼絾鏄篃涓嶄竴瀹氣€�銆傚叾瀵�(sh铆)姣旇純鏄庨’鐨勬槸锛岄€欏€�(g猫)閬搁爡(xi脿ng)灞簬绺界祼(ji茅)椤�(l猫i)鍨嬬殑鍙ュ瓙锛岀附绲�(ji茅)瑾�(shu艒)鏄嶹illiams鐨勬渚嬬郸缇庡湅(gu贸)绀炬渻(hu矛)甯朵締(l谩i)鐨勫彲鑳界祼(ji茅)鏋�銆傝€屼笖鑰冪敓閭勮娉ㄦ剰鍒皌rouble this gambling nation涓璽his閫欏€�(g猫)鎸囩ず浠ｈ锛岄€欏€�(g猫)瑭炶獮(y菙)琛ㄦ槑锛屽鏋滈€欏€�(g猫)閬搁爡(xi脿ng)鍏ラ伕锛屽墠闈㈣偗瀹氭浘缍�(j墨ng)鎻忚堪閬�(gu貌)閫欏€�(g猫)鍦�(gu贸)瀹剁殑璩崥鎯呮硜銆�

銆€銆€(F). It is worrisome that society is medicalizing more and more behavioral problems, often defining as addictions what earlier, sterner generations explained as weakness of will.

銆€銆€閫欏€�(g猫)閬搁爡(xi脿ng)瑾�(shu艒)鈥滀护浜轰笉瀹夌殑鏄�锛岀ぞ鏈�(hu矛)鐝�(xi脿n)鍦ㄦ鍦ㄧ敤閱�(y墨)瀛�(xu茅)鏂规硶铏曠悊瓒婁締(l谩i)瓒婂鐨勯€欐ǎ鐨勮鐐哄晱(w猫n)椤�锛屽挨鍏舵槸灏�(du矛)浠ュ墠鐨勬澅瑗夸笂鐧殑鍟�(w猫n)椤岋紝鏇村姞涓嶅姘ｇ殑瑾�(shu艒)锛屽叾瀵�(sh铆)閫欐槸涓€鍊�(g猫)鎰忓織鍔涜杽寮辩殑鍟�(w猫n)椤屸€�銆傛敞鎰弇edicalize涓€瑭�锛岃〃绀衡€滅敤閱�(y墨)瀛�(xu茅)鏂规硶铏曠悊(闈為啱(y墨)瀛�(xu茅)鍟�(w猫n)椤岀瓑)鈥�銆傞倓瑕佹敞鎰忕殑鏄紝濡傛灉閫欏€�(g猫)閬搁爡(xi脿ng)鍏ラ伕锛屽墠鏂囪偗瀹氭彁鍒伴亷(gu貌)鐢ㄩ啱(y墨)瀛�(xu茅)鏂规硶渚�(l谩i)铏曠悊琛岀偤鍟�(w猫n)椤岋紝鑰岄€欐ǎ鐨勯啱(y墨)娌绘柟娉曡秺渚�(l谩i)瓒婄洓琛�锛屾墍浠ユ墠浠や汉涓嶅畨銆�

銆€銆€(G). The anonymous, lonely, undistracted nature of online gambling is especially conductive to compulsive behavior. But even if the government knew how to move against Internet gambling, what would be its grounds for doing so?

銆€銆€閫欏€�(g猫)閬搁爡(xi脿ng)鎻愬埌浜唎nline gambling(鍦ㄧ窔璩崥)鐨勫晱(w猫n)椤�銆傞偅涔堜粈涔堟槸鍦ㄧ窔璩崥锛熷湪绶氳抄鍗氱殑鍗卞鏄粈涔�锛熷鏋滈€欏€�(g猫)閬搁爡(xi脿ng)鍏ラ伕锛屽墠闈㈡噳(y墨ng)瑭茶鏈変粙绱�銆�

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鑰冪爺缈昏涓昏瑳

銆€銆€鍖椾含甯寖澶у(xu茅)缈昏瀛�(xu茅)纰╁＋锛岃嫳瑾�(y菙)鍓暀鎺�锛�20骞寸殑鑻辫獮(y菙)鏁欏(xu茅)鑸囩炕璀�缍�(j墨ng)椹�(y脿n)锛屽娆¤瑭�(p铆ng)鐐哄劒(y艒u)绉€鏁欏斧銆傚嚭鐗堣憲銆佽浣滃崄浣欓儴锛屾摂(d膩n)浠婚亷(gu貌)鏂拌彲绀俱€併€婅嫳瑾�(y菙)涓栫晫銆嬬壒绱勬挵绋夸汉鍜屽鏍′汉锛屽湪銆婁腑鍦�(gu贸)缈昏銆嬬瓑鍦�(gu贸)瀹剁礆(j铆)灏�(zhu膩n)妤�(y猫)闆滃織涓婄櫦(f膩)琛ㄧ殑璜栨枃鍦ㄥ(xu茅)琛�(sh霉)鐣屽紩璧峰挤(qi谩ng)鐑堝弽闊�銆�1997骞撮枊(k膩i)濮嬪緸浜嬭€冪爺杓斿皫(d菐o)锛屽皪(du矛)鑰冪爺鑻辫獮(y菙)鏈夋繁鍏ョ崹(d煤)鍒扮殑鐮旂┒骞剁崹(d煤)鍓�(chu脿ng)鈥滃洓姝ュ畾浣嶇炕璀硶鈥�锛屽緱鍒板(xu茅)鐢熼珮搴﹁獚(r猫n)鍙€�

銆€銆€涓€銆佺湡椤岃垏鍙冭€冭鏂囷細

銆€銆€46. I shall define him as an individual /who has elected /as his primary duty and pleasure in life /the activity of thinking in Socratic(铇囨牸鎷夊簳) way /about moral problems.

銆€銆€銆斿弮鑰冭鏂囥€曟垜鏈�(hu矛)鎶婄煡璀�(sh铆)鍒嗗瓙瀹氱京鐐洪€欐ǎ鐨勪汉锛氫粬鎶婄敤铇囨牸鎷夊簳鏂瑰紡鎬濊€冮亾寰峰晱(w猫n)椤屼綔鐐轰汉鐢熺殑涓昏浠诲嫏(w霉)鍜屾▊(l猫)瓒ｃ€�

銆€銆€47.His function is analogous to that of a judge, who must accept the obligation of revealing in as obvious a matter as possible the course of reasoning which led him to his decision.

銆€銆€銆斿弮鑰冭鏂囥€曠煡璀�(sh铆)鍒嗗瓙鐨勪綔鐢ㄨ垏娉曞畼鐩镐技锛屼粬蹇呴爤鎺ュ彈涓€绋京鍕�(w霉)锛岄偅灏辨槸鍦ㄧ洝鍙兘娓呮鐨勪簨鎯呬腑鎻ず灏�(d菐o)鑷村叾鍋氬嚭姹哄畾鐨勬帹鐞嗛亷(gu貌)绋嬨€�

銆€銆€48.I have excluded him /because, (while his accomplishments may contribute to the solution of moral problems, )he has not been charges with the task /of approaching any but the factual aspects of those problems.

銆€銆€銆斿弮鑰冭鏂囥€曟垜涔嬫墍浠ユ妸鏅€氱瀛�(xu茅)瀹舵帓闄ゅ湪澶�锛屾槸鍥�?y脿n)妤窶绠′粬鐨勬垚灏卞彲鑳芥湁鍔╀簬瑙ｆ焙閬撳痉鍟�(w猫n)椤�锛屼絾浠栭倓娌�(m茅i)鎵挎摂(d膩n)璧风爺绌堕亾寰峰晱(w猫n)椤屼簨瀵�(sh铆)鏂归潰浠ュ鐨勪换浣曡铂(z茅)浠�銆�

銆€銆€49. But his primary task is not to think about the moral code, /which governs his activity, /any more than a businessman is expected /to dedicate his energies to an exploration of rules of conduct in business.

銆€銆€銆斿弮鑰冭鏂囥€曚絾鏄�锛屾櫘閫氱瀛�(xu茅)瀹剁殑涓昏浠诲嫏(w霉)骞堕潪鎬濊€冩寚灏�(d菐o)鍏惰鐐虹殑閬撳痉瑕�(gu墨)鑼�锛屾濡傛垜鍊戝苟涓嶆寚鏈涘晢浜烘妸绮惧姏鎶曞叆鍒板晢妤�(y猫)琛岀偤鐨勬帰绱竴妯�銆�

銆€銆€50. They may teach very well /and more than earn their salaries, /but most of them make little or no independent reflections on human problems /which involve moral judgment.

銆€銆€銆斿弮鑰冭鏂囥€曠煡璀�(sh铆)鍒嗗瓙鍙兘寰堟渻(hu矛)鏁欐浉(sh奴)锛岃€屼笖涓嶅儏鍍呮槸鎺欏伐璩囷紝浣嗘槸浠栧€戝ぇ閮ㄥ垎浜哄皪(du矛)娑夊強閬撳痉鍒ゆ柗鐨勪汉椤�(l猫i)鍟�(w猫n)椤屽緢灏戞垨鑰呮牴鏈笉閫�(j矛n)琛岀崹(d煤)绔嬫€濊€�銆�

銆€銆€浜�銆侀粸(di菐n)瑭�(p铆ng)锛�

銆€銆€绺界殑渚�(l谩i)璎�锛�2006骞寸殑缈昏闆ｅ害閬╀腑锛岃垏杩戝咕骞寸殑缈昏椤屾矑(m茅i)鏈夊お澶у崁(q奴)鍒�銆備笅闈㈡垜鍊戝叿楂旂湅涓€鐪嬩粖骞寸殑閲嶉粸(di菐n)銆佽€冮粸(di菐n)鍜岄洠榛�(di菐n)锛�

銆€銆€1.浠ｈ姣忛亾椤岄兘鏈�

銆€銆€2.瀹氳獮(y菙)寰炲彞鍙湁绗�48椤屾矑(m茅i)鏈�

銆€銆€3.璩撹獮(y菙)鍚庣疆杓冨

銆€銆€46椤宔lected鐨勮硴瑾�(y菙)the activity of thinking

銆€銆€47椤宺evealing鐨勮硴瑾�(y菙)the course of reasoning

銆€銆€4.鑰冮粸(di菐n)閲嶇従(xi脿n)杓冨

銆€銆€46椤岄噷鐨刣efine鈥s鏇剧稉(j墨ng)鍦�2003骞村簳64椤岃€冮亷(gu貌)

銆€銆€46椤屽拰47椤岄噷鐨勮硴瑾�(y菙)鍚庣疆鍦�2003骞村簳65椤岃€冮亷(gu貌)

銆€銆€47椤岀殑reasoning閫欏€�(g猫)瑭炲垎鍒ュ湪1997骞村簳75椤�銆�2003骞村簳62椤岃€冮亷(gu貌)

銆€銆€48椤岀殑while寮曞皫(d菐o)璁撴鐙€瑾�(y菙)寰炲彞鍦�1999骞寸71椤岃€冮亷(gu貌)

銆€銆€49椤岀殑govern鍜宑onduct鍏╁€�(g猫)瑭為兘鍦�2002骞寸64椤岃€冮亷(gu貌)

銆€銆€4.鐢熻杓冨皯銆佸嫊(d貌ng)瑭炵煭瑾�(y菙)杓冨

銆€銆€鍞竴鏈夐洠搴︾殑瑭炴槸47椤岀殑analogous(鐩镐技鐨�锛岄(l猫i)浼肩殑)(analogy鐨勬淳鐢熻)

銆€銆€48椤屾湁鍕�(d貌ng)瑭炵煭瑾�(y菙)contribute to(鏈夊姪浜�)銆乥e charged with(鎿�(d膩n)璨�(f霉)鈥﹁铂(z茅)浠�)

銆€銆€49椤屾湁鍕�(d貌ng)瑭炵煭瑾�(y菙)dedicate to(鎶�(鏅�(sh铆)闁�銆佺簿鍔涚瓑)鐢ㄤ簬)

銆€銆€50椤屾湁鍕�(d貌ng)瑭炵煭瑾�(y菙)make reflections on(鎬濊€�)

銆€銆€5.鏂扮殑鑰冮粸(di菐n)

銆€銆€48椤岀殑but=except(闄も€︿互澶�)

銆€銆€49椤岀殑not鈥ny more than(涓嶁€︼紝姝ｅ鈥︿笉鈥︿竴妯�)

銆€銆€50椤岀殑more than(涓嶅儏鍍�)

Section III Writing

銆€銆€Part A

銆€銆€51. Directions:

銆€銆€You want to contribute to Project Hope by offering financial aid to a child in a remote area. Write a letter to the department concerned, asking them to help find a candidate. You should specify what kind of child you want to help and how you will carry out your plan.

銆€銆€Write your letter with no less than 100 words. Write it on ANSWER SHEET 2. Do not sign your name at the end of the letter; use Li Ming instead. You do not need to write the address. (10 points)

銆€銆€Part B

銆€銆€52. Directions:

銆€銆€Study the following photos carefully and write an essay of 160~200 words in which you should

銆€銆€1.describe the photos briefly,

銆€銆€2.interpret the social phenomenon reflected by them, and

銆€銆€3.give your point of view.

銆€銆€鏈夊叐骞呭湒鐗�锛屽湒1 鎶婂磭鎷滃(xi臎)鍦ㄨ噳涓� 鍦�2 鑺�300鍏冨仛鈥滃皬璨濋牠鈥�

銆€銆€娉細Beckham 鏄嫳 鍦�(gu贸)瓒�鐞冩槑鏄�

銆€銆€鏈夊叐寮电収鐗�锛屼竴寮电収鐗囦笂鏈変竴浣嶇敺澹噳涓婂(xi臎)钁楄冻鐞冩槑鏄熺殑鍚嶅瓧锛屽彟涓€寮电収鐗囦笂鏈変竴鍊�(g猫)鐢峰瓙鍦ㄧ悊鐧�(f膩)锛屼粬瑕佹眰鐞嗙櫦(f膩)甯偤浠栬ō(sh猫)瑷�(j矛)涓€鍊�(g猫)灏忚矟鍏嬫饥濮嗙殑鐧�(f膩)鍨�銆�

涓€銆佹噳(y墨ng)鐢ㄦ枃瀵�(xi臎)浣�

銆€銆€To Whom It May Concern,

銆€銆€I am writing to ask you whether you could help me find a child in a remote area to whom I will offer my financial aid.

銆€銆€The candidate should be a girl at age 10 to 12 who is deprived of the opportunity to continue her education because of poverty. Her previous score reports should prove her potential to be an outstanding student in the future.

銆€銆€I would like to give the girl my financial support annually until she graduates from college. The money will cover her tuition fee and other expenses at school. Besides, I will correspond with her frequently so that she can seek advice whenever she needs.

銆€銆€I am looking forward to your reply.

銆€銆€Sincerely,

銆€銆€Li Ming

銆€銆€(125 words)

銆€銆€浜屻€佺煭鏂囧(xi臎)浣�

銆€銆€It goes without saying that the pictures reflect a common and serious problem in China鈥攚orship of celebrities among young people. In the left hand picture, a man has had David Beckham鈥檚 name written on his face. In the right hand picture, a man who is having a haircut asks his barber to cut his hair on the model of David Beckham, the popular British soccer star.

銆€銆€It is not uncommon for Chinese young people to have super stars as their idols. Most of them are fans of certain basketball players, football players, singers, actors and actresses at home and abroad. These fans not only watch the matches, TV serials and movies starring their heroes, but also pay a large sum of money to gain access to a live show, a concert and so on. Moreover, they imitate their idols in almost every aspect of their lives, such as their hair styles, glasses and clothes.

銆€銆€There is nothing wrong for one to have his own role model. However, if people adore the pop stars to the extent of losing self-control, they misunderstand the significance of popular culture. Anyway, popular culture is to enrich our life. Young people should learn how to live their own lives instead of blindly following others鈥� footsteps.